Are Afghan Lives Worth Anything?

Mourning Michael Jackson, Ignoring the Afghan Dead

Tom Dispatch
7/7/09

by Tom Engelhardt

It was a blast. I'm talking about my daughter's wedding. You don't often see a child of yours quite that happy.
I'm no party animal, but I danced my 64-year-old legs off. And I can't claim that, as I walked my daughter to the
ceremony, or ate, or talked with friends, or simply sat back and watched the young and energetic enjoy
themselves, I thought about those Afghan wedding celebrations where the "blast" isn't metaphorical, where the
bride, the groom, the partygoers in the midst of revelry die.

In the two weeks since, however, that's been on my mind -- or rather the lack of interest our world shows in
dead civilians from a distant imperial war -- and all because of a passage I stumbled upon in a striking article by
journalist Anand Gopal. In "Uprooting an Afghan Village" in the June issue of the Progressive magazine, he
writes about Garloch, an Afghan village he visited in the eastern province of Laghman. After destructive
American raids, Gopal tells us, many of its desperate inhabitants simply packed up and left for exile in Afghan
or Pakistani refugee camps.

One early dawn in August 2008, writes Gopal, American helicopters first descended on Garloch for a six-hour
raid:

"The Americans claim there were gunshots as they left. The villagers deny it. Regardless, American bombers
swooped by the village just after the soldiers left and dropped a payload on one house. It belonged to Haiji
Qadir, a pole-thin, wizened old man who was hosting more than forty relatives for a wedding party. The bomb
split the house in two, killing sixteen, including twelve from Qadir's family, and wounding scores more... The
malek [chief] went to the province's governor and delivered a stern warning: protect our villagers or we will
turn against the Americans."

That passage caught my eye because, to the best of my knowledge, I'm the only person in the U.S. who has
tried to keep track of the wedding parties wiped out, in whole or part, by American military action since the
Bush administration invaded Afghanistan in November 2001. With Gopal's report from Garloch, that number,
by my count, has reached five (only three of which are well documented in print).

The first occurred in December of that invasion year when a B-52 and two B-1B bombers, wielding
precision-guided weapons, managed, according to reports, to wipe out 110 out of 112 revelers in another small
Afghan village. At least one Iraqi wedding party near the Syrian border was also eviscerated -- by U.S. planes
back in 2004. Soon after that slaughter, responding to media inquiries, an American general asked: "How many
people go to the middle of the desert... to hold a wedding 80 miles from the nearest civilization?" Later, in what
passed for an acknowledgment of the incident, another American general said: "Could there have been a
celebration of some type going on?... Certainly. Bad guys have celebrations." Case closed.

Perhaps over the course of an almost eight-year war in Afghanistan, the toll in wedding parties may seem
modest: not even one a year! But before we settle for that figure, evidently so low it's not worth a headline in
this country, let's keep in mind that there's no reason to believe:

* I've seen every article in English that, in passing, happens to mention an Afghan wedding slaughter -- the one
Gopal notes, for instance, seems to have gotten no other coverage; or

* that other wedding slaughters haven't been recorded in languages I can't read; or

* that, in the rural Pashtun backlands, some U.S. attacks on wedding celebrants might not have made it into
news reports anywhere.

In fact, no one knows how many weddings -- rare celebratory moments in an Afghan world that, for three
decades, has had little to celebrate -- have been taken out by U.S. planes or raids, or a combination of the two.

Turning the Page on the Past

After the Obama administration took office and the new president doubled down the American bet on the
Afghan War, there was a certain amount of anxious chatter in the punditocracy (and even in the military) about
Afghanistan being "the graveyard of empires." Of course, no one in Washington was going to admit that the
U.S. is just such an empire, only that we may suffer the fate of empires past.

When it comes to wedding parties, though, there turn out to be some similarities to the empire under the last
Afghan gravestone. The Soviet Union was, of course, defeated in Afghanistan by some of the very jihadists the
U.S. is now fighting, thanks to generous support from the CIA, the Saudis, and Pakistan's intelligence services.
It withdrew from that country in defeat in 1989, and went over its own cliff in 1991. As it happens, the Russians,
too, evidently made it a habit to knock off Afghan wedding parties, though we have no tally of how many or how
regularly.

Reviewing a book on the Soviet-Afghan War for the Washington Monthly, Christian Caryl wrote recently:

"One Soviet soldier recalls an instance in 1987 when his unit opened fire on what they took to be a
'mujaheddin caravan.' The Russians soon discovered that they had slaughtered a roving wedding party on its
way from one village to another -- a blunder that soon, all too predictably, inspired a series of revenge attacks
on the Red Army troops in the area. This undoubtedly sounds wearily familiar to U.S. and NATO planners
(and Afghan government officials) struggling to contain the effects from the 'collateral damage' that is often
cited today as one of the major sources of the West's political problems in the country."

And, by the way, don't get me started on that gloomy companion rite to the wedding celebration: the funeral.
Even I haven't been counting those, but that doesn't mean the U.S. and its allies haven't been knocking off
funeral parties in Afghanistan (and recently, via a CIA drone aircraft, in Pakistan as well).

Following almost two weeks in which the U.S. (and global) media went berserk over the death of one man, in
which NBC, for instance, devoted all but about five minutes of one of its prime-time half-hour news broadcasts
to nothing -- and I mean nothing -- but the death of Michael Jackson, in which the President of the United States
sent a condolence letter to the Jackson family (and was faulted for not having moved more quickly), in which 1.6
million people registered for a chance to get one of 17,500 free tickets to his memorial service... well, why go
on? Unless you've been competing in isolation in the next round of Survivor, or are somehow without a TV, or
possibly any modern means of communication, you simply can't avoid knowing the rest.

You'd have to make a desperate effort not to know that Michael Jackson (until recently excoriated by the
media) had died, and you'd have to make a similarly desperate effort to know that we've knocked off one
wedding party after another these last years in Afghanistan. One of these deaths -- Jackson's -- really has little
to do with us; the others are, or should be, our responsibility, part of an endless war the American people have
either supported or not stopped from continuing. And yet one is a screaming global headline; the others go
unnoticed.

You'd think there might, in fact, be room for a small headline somewhere. Didn't those brides, grooms, relatives,
and revelers deserve at least one modest, collective corner of some front-page or a story on some prime-time
news show in return for their needless suffering? You'd think that some president or high official in Washington
might have sent a note of condolence to someone, that there might have been a rising tide of criticism about the
slow response here in expressing regrets to the families of Afghans who died under our bombs and missiles.

Here's the truth of it, though: When it comes to Afghan lives -- especially if we think, correctly or not, that our
safety is involved -- it doesn't matter whether five wedding parties or 50 go down, two funerals or 25. Our media
isn't about to focus real attention on the particular form of barbarity involved -- the American air war over
Afghanistan which has been a war of and for, not on, terror.

Now, we're embarked on a new moment -- the Obama moment -- in Afghanistan. More than seven-and-a-half
years into the war, in a truly American fashion, we're ready to turn the page on the past, to pretend that none of
it really happened, to do it "right" this time around. We're finally going to bring the Afghans over to our side.

We're ready to light out for the territories and start all over again. American troops are now moving south in
force, deep into the Pashtun (and Taliban) areas of Afghanistan, and their commanders -- a passel of new
generals -- are speaking as one from a new script. It's all about conducting a "holistic counterinsurgency
campaign," as new Afghan commander General Stanley A. McChrystal put it in Congressional testimony
recently. It's all about "hearts and minds"(though that old Vietnam-era phrase has yet to be resuscitated). It's
all about, they say, "protecting civilians" rather than killing Taliban guerrillas; it's all about shaping, clearing,
holding, building, not just landing, kicking in doors, and taking off again; it's all about new "rules of
engagement" in which the air war will be limited, and attacks on the Taliban curbed or called off if it appears
that they might endanger civilians (even if that means the guerrillas get away); it's all about reversing the tide
of the war so far, about the fact that civilian casualties caused by air attacks and raids have turned large
numbers of Afghans against American and NATO troops.

The commander of the Marines just now heading south, Brigadier General Larry Nicholson, typically said this:

"We need to make sure we understand that the reason we're here is not necessarily the enemy. The reason we're
here is the people. What won the war in al-Anbar province [Iraq] and what changed the war in al-Anbar was
not that the enemy eventually got tired of fighting. It's that the people chose a side, and they chose us... We'll
surround that house and we'll wait. And here's the reason: If you drop that house and there's one woman, one
child, one family in that house -- you may have killed 20 Taliban, but by killing that woman or that child in
that house, you have lost that community. You are dead to them. You are done."

The Value of a Life

As it happens, however, the past matters -- and keep this in mind (it's what the wedding-party-obliteration
record tells us): To Americans, an Afghan life isn't worth a red cent, not when the chips are down.

Back in the Vietnam era, General William Westmoreland, interviewed by movie director Peter Davis for his
Oscar-winning film Hearts and Minds, famously said: "The Oriental doesn't put the same high price on life as
does a Westerner. Life is plentiful. Life is cheap in the Orient."

In those years, there were many in the U.S., including Davis, who insisted very publicly that a Vietnamese life
had the same value as an American one. In the years of the Afghan War, Americans -- our media and, by its
relative silence, the public as well -- turned Westmoreland's statement into a way of life as well as a way of war.
As one perk of that way of life, most Americans have been able to pretend that our war in Afghanistan has
nothing to do with us -- and Michael Jackson's death, everything.

So he dies and our world goes mad. An Afghan wedding party, or five of them, are wiped off the face of the
Earth and even a shrug is too much effort.

Here's a question then: Will what we don't know (or don't care to know) hurt us? I'm unsure whether the more
depressing answer is yes or no. As it happens, I have no answer to that question anyway, only a bit of advice --
not for us, but for Afghans: If, as General McChrystal and other top military figures expect, the Afghan War
and its cross-border sibling in Pakistan go on for another three or four or five years or more, no matter what
script we're going by, no matter what we say, believe me, we'll call in the planes. So if I were you, I wouldn't
celebrate another marriage, not in a group, not in public, and I'd bury my dead very, very privately.

If you gather, after all, we will come.
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